Lifelong Learning Programme

This project has been funded with support from the European Commission.
This web site reflects the views only of the author, and the Commission cannot be held responsible for any use which may be made of the information contained therein.

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Muradiye Complex Bursa

Muradiye Mahallesi, Prof. Dr. Halil İnalcık Sk., 16050 Osmangazi/Bursa, Turkey

RELIGIONS Islam

DESCRIPTION OF THE RELIGIOUS SITE

DESCRIPTION
The complex built by Murad II (r. 1421 to 1444 and 1446 to 1451) in Bursa contains a mosque, madrasa, hammam and imaret (public kitchen) There are also tombs in the courtyard of the mosque. Building this kind of complexes were part of the social duty of the ruling elite, which also became functional and visual signifiers of the power. The earthquake in 1855 caused a great destruction in Bursa including Muradiye Complex. And the governor of the town Ahmet Vefik Pasha commissioned French Architect Léon Parvillé for reconstructions and renovations. Parvillé did not follow the original style but the contemporary style that was popular then. It was a mosque with tabhane, typical of its age providing lodging to itinerant dervishes. There are several tombs of which the ones of Murad II, Hatuniye, Cem Sultan and Prince Mustafa come forward from architectural and decoration points of view. Madrasa, which was a school once, has been serving as a medical clinic since 1950’s.
HISTORICAL RELEVANCE
This complex was a fine example of social projects of a ruler for his subjects. While promoting the faith of the ruler (mosque and madrasa), these complexes had parts (especially the public kitchen) served for all.
INTER-RELIGIOUS RELEVANCE
There is no religious relevance to speak of.
RELIGIOUS INFLUENCE
There is no direct religious influence to speak of. Bursa is a busy industrial town today as well as a tourist attraction for its nature and Ottoman cultural heritage. The complex itself is a manifestation of rising power of the Ottomans in the 15th century and social elements of the complex such as school (madrasa) and public kitchen (imaret) represents how the Ottoman rulers designed their authority through social projects.
HOW TO USE WITH THE STUDENTS
- Direct visit
This is the ideal way but a virtual visit through a PPP presentation prepared by the teacher is also possible.
- Virtual visit (specify how)
A virtual visit through a PPP presentation prepared by the teacher is also possible.

- Classroom activity (pre- and post- visit)
Pre-visit: Research on social projects commissioned by the ruling authority to improve daily life of the society such as hospitals, schools, public kitchens etc. in the history of the region where the school is.

Post-visit: Discussion on if social projects by the ruling authority had an impact of social life of the people from the dominant faith as well as people from the other faiths.
REFERENCE TO THE GUIDELINE

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This project has been funded with support from the European Commission. This web site reflects the views only of the author, and the Commission cannot be held responsible for any use which may be made of the information contained therein.