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Pergamon Altar

Pergamon Altar

Hamzalısüleymaniye Mahallesi, 35700 Bergama/İzmir

RELIGIONS Paganism

DESCRIPTION OF THE RELIGIOUS SITE

DESCRIPTION
The Pergamon Altar is a monumental construction built during the reign of king Eumenes II in the first half of the 2nd century BC on one of the terraces of the acropolis of the ancient Greek city of Pergamon in Asia Minor.
HISTORICAL RELEVANCE
The Pergamene kingdom founded by Philetaerus at the beginning of the 3rd century BC was initially part of the Hellenistic Seleucid empire. Attalus I, successor and nephew of Eumenes I, was the first to achieve full independence for the territory and proclaimed himself king after his victory over the Celtic Galatians in 228 BC. This victory over the Galatians, a threat to the Pergamene kingdom, secured his power, which he then attempted to consolidate. With conquests in Asia Minor at the expense of the weakened Seleucids he could briefly increase the size of his kingdom. A Seleucid counteroffensive under Antiochos III reached the gates of Pergamon but could not put an end to Pergamene independence. Since the Seleucids were becoming stronger in the east, Attalus turned his attention westward to Greece and was able to occupy almost all of Euboea. His son, Eumenes II, further limited the influence of the Galatians and ruled alongside his brother Attalus II, who succeeded him. In 188 BC, Eumenes II was able to create the Treaty of Apamea as an ally of Rome, thus reducing the influence of the Seleucids in Asia Minor. The Attalids were thus an emerging power with the desire to demonstrate their importance to the outside world through the construction of imposing buildings.
INTER-RELIGIOUS RELEVANCE
The pieces could not initially be presented in an appropriate exhibition context and were placed in the overfilled Altes Museum, where especially the Telephus frieze could not be well displayed (the individual slabs were simply leant against the wall facing the altar). For this reason a new purpose-built museum was erected. The first "Pergamon Museum" was built between 1897 and 1899 by Fritz Wolff and opened in 1901 with the unveiling of a bust of Carl Humann by Adolf Brütt. This building was used until 1908 but was regarded as being only an interim solution and was accordingly called the "temporary building". Originally four archaeological museums were planned, one of them for the Pergamon Altar. But the first museum had to be demolished because of problems with the foundation.
RELIGIOUS INFLUENCE
Up until the second half of the 20th century it had been assumed by some scholars that the altar was endowed in 184 BC by Eumenes II after a victory over the Celtic Tolistoagian tribe and their leader Ortiagon.[1] In the meantime, later datings relating the altar to archaeological findings and historical events are under discussion. It is not imperative to connect the altar endowment with specific military events such as the Roman victories over Antiochos III in 184 BC in alliance with Eumenes II, or Eumenes II's own victory over the Galatians in 166 BC. Investigation of the altar's construction and friezes has led to the conclusion that it was not conceived as a monument to a particular victory. The design of Pergamene victory monuments is known from the literature and monument relics. The most famous are Roman copies of bronze statues of the "Great Gaul", representations of defeated Celts after the victory of Attalos I over the Tolistoagians, or reliefs showing booty weapons from the halls of the Pergamene Athena sanctuary, which was dedicated by Eumenes II to the goddess who brought victory after the triumph over the Seleucids and their allies in 184 BC.
HOW TO USE WITH THE STUDENTS
Direct visit is allowed.
REFERENCE TO THE GUIDELINE

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    This project has been funded with support from the European Commission. This web site reflects the views only of the author, and the Commission cannot be held responsible for any use which may be made of the information contained therein.