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Ceremonies

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Description and comparative analysis of the ceremonies of different religions and confessions

Cerimonies

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7.2.1. Hindu baby rites
Hindu rituals (sanskars) begin before a child is born. Hindus believe that it is the responsibility of each individual to continue the Hindu race and therefore soon after a couple are married, a prayer called Garbhadana (conception) is recited for fulfillment of one's parental obligations. During the third month of pregnancy the ceremony of Punsavana (foetus protection) is performed. This is done for the strong physical growth of the foetus. The Simantonnyana is performed during the seventh month. This is the equivalent of a baby shower and means 'satisfying the craving of the pregnant mother'. Prayers are offered for the mother and child with emphasis on healthy mental development of the unborn child. Hindus believe that mental state of a pregnant woman affects the unborn child.

Once the child enters the world, Jatakarma is performed to welcome the child into the family, by putting some honey in the child's mouth and whispering the name of God in the child's ear.

Other rituals include a naming ceremony (Namakarna), the Nishkarmana (the child's first trip out) and the Annaprasana, (the child's first taste of solid food).

The ear-piercing ceremony (Karnavedha) and first haircut (Mundan) ceremonies are also consid-ered highly significant. These sacraments are performed on both the sexes. Hindus believe that the piercing of a hole in the lower lobes of the ear have benefits of acupuncture.

Head shaving is connected to the removal of impurities.

When the child reaches school-going age, the Upanayana (sacred thread) ceremony is performed. The three strands of the sacred thread represent the three vows (to respect the knowledge, the parents and the society) taken before the start of formal education.
Pictures

Mundan. head shaving, the removal of impurities.

Karnaveda the piercing of the ears which equates to healing and health.

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This project has been funded with support from the European Commission. This web site reflects the views only of the author, and the Commission cannot be held responsible for any use which may be made of the information contained therein.