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Dietary Rules

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Description and comparative analysis of the dietary rules of different religions and confessions

Dietary Rules

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3. Roman Catholicism
Among the many aspects that that distinguish cultures, food is probably one of the most significant and symbolic. Nutrition is often influenced by climate or by whether it is possible to cultivate the land. However, the way foods are cooked and/or which foods are eaten and which are not may also depend on religious principles. Most of religions give to food particular meanings, such to justify the setting of rules. Therefore, most of religions recognize eating and drinking as actions full of a strong religious meaning. While we are accustomed to eat quickly, alone, standing, and often doing something else in the meantime, religions remind us a lifestyle completely different from the one of today. Religions consider food as a gift of God and/or of Nature, and this should inspire everybody to be aware of eating importance, not to take for granted the availability of food and not to reduce meals to a simple sequence of automatic gestures. There are many actions of praise, blessing, thanksgiving and prayer over and about the food.

Moreover, among the alimentary practices that are common to different religions, we find the invitation to abstinence and fasting, despite the specific peculiarities.

The holy days are a chance to remind humans that they live in a space and in a time where they somehow relate to divinity. But holy days are also an invitation to not forget the work of creation and the duties that humans have towards what surround them.

So, during holy days there's a real alimentary specificity that differentiates the holyday menu from everyday food. The foods eaten in fact often recall the religious meaning of the holy day and/or the foods reported in sacred texts.

Although Christian religion does not provide for a precise and detailed alimentary code, almost all Christian holydays do have a specific dish related to the religious dimension celebrated by the liturgy.
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This project has been funded with support from the European Commission. This web site reflects the views only of the author, and the Commission cannot be held responsible for any use which may be made of the information contained therein.